Seven rules for observational research: how to watch people do stuff
Article ID:
19971208
Published:
December 1997
Author:
Walt Dickie
Seven rules for observational research: how to watch people do stuff
Editor's note: Walt Dickie is a partner at Creative & Response Research Services, Inc., Chicago.
Observational research, ethnography, or, in plain English, watching people do stuff, seems to be hot these days. Newsweek touts it ("Enough Talk," August 18, 1997), which means it's getting to be mainstream, but I find that a lot of clients aren't very comfortable with it.
Certainly, compared to traditional focus groups, mini-groups, or one-on-one interviews, observational research accounts for a pitiably small portion of most research budgets. Yogi Berra's famous line that "You can observe a lot just by watching" is widely acknowledged, but observation remains the most under-utilized qualitative technique in marketing research.
One of the reasons seems to be that many clients (and researchers) just don't know how to get value out of watching. Nothing sours people on a good approach more permanently than a few "interesting but useless" projects.
Learning from watching is, in fact, hard. If you ask a not-very-deep question in a focus group, you still may get a deep and revealing answer. But if you don't know how to think about what you'll see when you watch normal people doing stuff, you won't learn much from it. And in observational research, as in all qualitative research, it's the "thinking about" that's the key.
Since observation skills don't get sharpened up in real life the way questioning skills do, you need to train yourself to see, learn, and think when you watch people do stuff. It takes some practice, and some discipline. I don't pretend to have mastered the art, but I've learned some techniques that will help. So here are my "Seven Rules for Observational Research."
Look for the ordinary, not the extraordinary
Remember the qualitative project when the lady in the third seat on the right side of the table told the story that really made it all come clear to you? You know how you wait behind the mirror for the moderator to show the new concept so you can hear real consumers respond to it for the first time and all the questions that have been running around your mind for weeks will finally be answered? That's probably not going to happen in an observational study.
Most observational projects I've worked on have begun with a pretty nervous period while we all get past our first impression that nothing's happening! People aren't "doing" anything! They're just going about their business, and nothing that they're doing looks surprising! They're making lunch for their kids, the same way I would if I were in their shoes. They're waiting for their cars to be serviced, the same way I do. If my clients are along, they begin to get very antsy at this point, because they're seeing the same thing I am: nothing out of the ordinary.
Rule 1 for observational researchers: "Ordinary" is what you're there to observe. If you don't go looking for something extraordinary, you won't be so anxious when it doesn't appear. What you're really looking for are the insights hidden in "ordinary."
Observation gives you the chance to answer those questions such as "What do you do when that happens?" that come up all the time in focus groups. Suddenly you're not restricted by respondents' memories, or their reluctance to discuss the issue in a group, or their desire to conceal what they really do in order to present a more admirable face to the rest of the group.
Nothing people do is "natural"
The first time you try observational research, I guarantee that you'll find yourself wondering what there is about the things you're seeing that requires an explanation. You may watch people walking into a retail environment. They'll walk in, look around to get their bearings, walk over to a display or proceed down an aisle, maybe pick up an item or two or compare prices. "Of course," you'll say to yourself, "that's just what I'd do in their shoes. It's just common sense."
Rule 2: Whatever you saw could have happened differently. Your shoppers could have taken more time to get their bearings, or less time. They might have gone down a different aisle. They might have picked up more items, or not as many. They might have sought help from an employee. They might have, but they didn't. What they did needs to be explained.
Start noticing the regularities: do most people need a period of time to get their bearings when they come into the store? Where are they when they do this? Where do they look? What do they see there? Is there something about the store environment that makes them do things they way they're doing them? Is the way they're behaving the optimum way you want your customers to behave? Look at the "rule breakers." Who are they? What regularities are they defying?
Once you recognize that everything people do is the result of something, you can begin looking for that something. Maybe it's something about them. Or the people they're with. Or the environment they're in. Or something. How do you find it?
"I am the master of the obvious"
When I was first learning to conduct and analyze focus groups, Saul Ben Zeev, who founded C&R Research and is now its chairman, told me that the psychologist, Bruno Bettelheim, his teacher, referred to himself as "the master of the obvious." For Bettelheim, it was the secret of his success. Saul trotted that out whenever one of us was stuck for a place to start working on qualitative data (and still trots it out from time to time, now that I mention it).
Think about the last series of focus groups you conducted. What was the most obvious thing about what you saw and heard? That's where to start: If it's really obvious, then it must be really basic. What does it mean? How did people get there? What does it lead to? This was one of the first things I ever learned about qualitative, and remains one of the few really valuable generalizations I know about qualitative analysis.
The same thing is true about observation. Rule 3: Be the master of the obvious. Take the most obvious thing you've observed. Maybe you were watching people wait to have their cars fixed, and they "didn't do anything." Maybe they actually nodded off in the waiting area! Maybe they spent the whole time looking bored. That's about all you saw, and you've been poring over your field notes looking for something to get a handle on ever since.
Ask yourself why they were so bored - and remember that boredom isn't natural. Humans are the most curious creatures on earth. The room had a TV, a bunch of magazines, today's newspaper, some sales material and POP. Why didn't they get interested in any of that?
Were they interested in anything? Not really - they'd get up, check on the progress of their cars, then sit down and nod off again. But maybe that's it: all they were interested in was their cars - not the TV or the magazines or newspapers, and certainly not the POP. They wanted to see what was happening with their cars! And that's all they wanted to see. How's that for obvious?
Don't fear the details
The car repair story is real - I once spent a week watching people nod off waiting for their cars to be repaired. I was Jane Goodall and they were the chimps. And I got more and more panicky as I saw less and less "happening." Then I started thinking about the obvious things I could see.
One seat in the waiting room actually had a pretty good view of the car repair bays, and two or three had decent views. None of the others really let you see your car at all. Luckily, I had detailed notes: I knew where people had sat and how long they sat in each seat.
As I reconstructed scenes, it became more and more clear that people tended to sit in one of the "good" seats unless they were occupied or someone was sitting in the next seat and there were a lot of other empty seats available. When the waiting room was empty, I looked carefully at the carpet and the upholstery of the "good" seats and, sure enough, the wear patterns showed that what I had seen that week had been going on for a long time. There really were good seats and bad seats and you could tell which was which by checking out the sight lines.
Since the project was about developing criteria for understanding waiting-area designs, this was an important piece of information. A good design would put the car center stage and use the fact that customers were riveted to that stage as a way to organize the space and its communication elements. The path for the rest of the analysis was pretty clear.
Rule 4: God is in the details. Take good notes. Make videotapes. Think about where people walk, stand, sit, and look. For how long. Doing what. With whom.
The whole activity
After "master the obvious," the next most valuable thing I've learned about observation is, "identify the whole activity."
Here's an example: We were observing people using a newly designed gasoline pump on a summer day some years ago. One of the first "pay at the pump" designs, it allowed drivers to insert a credit or ATM card so they could pay without having to walk to the cashier's station. We noticed a number of motorists driving up to the pump, getting out and looking at it, then climbing back into their cars, apparently searching for something. They'd get back out of the car, go back to the pump, and read the directions - which seemed to present some difficulty. At a certain point we began walking up to people who had done this odd little in-and-out-of-the-car dance and asking what they were doing: "Looking for my reading glasses."
There are two points to this little vignette: The first is that a concept isn't reality. In this case we found that: (a) drivers don't wear reading glasses to drive (although lots wear sunglasses), so pump directions need to be designed for legibility even without glasses (or with the wrong glasses), (b) this particular design failed because the user couldn't make it work without reading the directions, and (c) respondents in several focus groups leading up to this test hadn't noticed the problem, since they had their reading glasses on, nor had the experienced researchers working on the design (us, unfortunately).
The second is that the observational perspective redefines the object of study. We went into this project thinking, as the client did, that we were going to study people pumping gas. But we quickly saw that pumping gas was part of a larger activity - people driving their cars from point A to point B - and that it had to be altered to fit into that activity. By failing to appreciate the demands of the whole activity, our client had neglected to think about glasses, or driving glasses vs. reading glasses, or sunglasses. All their research had abstracted pumping gas as the activity of interest - setting up experimental situations or taking pump designs into focus groups - and it took observation to put it back into its context.
Rule 5: The "whole activity" is the key to what the consumer is trying to accomplish. Think of activities as rings of context. Pumping gas takes place inside the "driving somewhere" ring, which takes place inside the "going home from work" ring, and so forth. Most research projects involve single activity units like pumping gas, or kitchen clean-up, or visiting a fast-food drive-thru; but these aren't generally whole activities. The whole activity is a set of behaviors that includes these small units plus at least one layer of context. It's "what's going on" from the consumer point of view, and it may be very different from what you (and your client) think is going on.
To get clues about a whole activity, look at how people enter the activity you're trying to observe, and how they exit. What's going on just before and just afterward? How do they get to the point you're interested in? What and who do they bring with them? What mental state are they in? How do they leave? What do they take with them and what do they leave behind?
The whole activity defines the parameters for the unit activity you want to understand.
Let the arrow find the target
It's a Zen idea. If you strive to place the arrow in the bullseye, you'll miss. If you let the arrow find the bullseye, it will fly unerringly. Observation, like all qualitative techniques, takes some Zen. If your task is too tightly defined, all you'll see is what you expected to see.
This doesn't mean that you should leave everything up in the air. The project won't define itself. You need to put together observation forms and some kind of debriefing protocol. You need to keep your notes up to date, and debrief yourself regularly. (I find that talking into a tape recorder as I drive from observation point to observation point works best for me.) But make sure you leave a lot of room for "other" in your materials.
Every observation form I make has space for what the client and I think the key issues and behaviors are; specific areas we want detailed information on. But every one also has a big space for comments or something equally open-ended. And as projects go on, those comment areas always seem to get more and more filled up.
This is where you'll find the things that suddenly seem obvious, and where all the context issues will land. I guarantee that you won't find either the most obvious aspects of the activity you're observing or the clues to the whole activity in the detailed parts of your note forms. In fact, if you do, I think you should be dubious about your findings because you've probably missed something (unless you're a lot luckier and smarter than I am). Rule 6: the most obvious things are obvious only in hindsight, and context doesn't appear until it appears in real action.
Marry observation with traditional qualitative
You can learn a lot by watching, to rephrase Mr. Berra, but you can learn even more by watching and talking.
There is absolutely no better way to go into focus groups, one-on-ones, or mini-groups than with your mind full of observational detail and insight. No better way to look at collages, photo albums or other projective vehicles than with a firm grounding in real behavior. Nor can I think of a better way to follow up on qualitative analysis than going out and observing people doing stuff. Each layer adds dimension and analytic richness, and the richer the stew of data, the more savory it is.
Observation isn't the be-all and end-all of research, and neither are focus groups or any other silver-bullet solutions - which seem to be proliferating at an almost frightening pace. We've been doing collage research here at C&R for quite a few years now, and we really like it. But it's not the One True Technique that you'd think it was if you believed its press. Same thing for giving people disposable cameras, having them wear beepers, or (I swear I heard a serious discussion of this) hypnotizing them to retrieve their deeply repressed memories (about their childhood experiences with a client's breakfast cereal, or whatever). Do you have the feeling that someone could sell focus groups done in a swimming pool because respondents would be more relaxed while floating in warm water?
My own feeling is that the deepest understanding social phenomena comes from combining an analysis of what people do with an analysis of what people have to say - observation plus traditional qualitative. So, as Rule 7, I offer that marriage as the strongest foundation on which to erect a qualitative analysis.
19971208
Published:
December 1997
Author:
Walt Dickie
Seven rules for observational research: how to watch people do stuff
Editor's note: Walt Dickie is a partner at Creative & Response Research Services, Inc., Chicago.
Observational research, ethnography, or, in plain English, watching people do stuff, seems to be hot these days. Newsweek touts it ("Enough Talk," August 18, 1997), which means it's getting to be mainstream, but I find that a lot of clients aren't very comfortable with it.
Certainly, compared to traditional focus groups, mini-groups, or one-on-one interviews, observational research accounts for a pitiably small portion of most research budgets. Yogi Berra's famous line that "You can observe a lot just by watching" is widely acknowledged, but observation remains the most under-utilized qualitative technique in marketing research.
One of the reasons seems to be that many clients (and researchers) just don't know how to get value out of watching. Nothing sours people on a good approach more permanently than a few "interesting but useless" projects.
Learning from watching is, in fact, hard. If you ask a not-very-deep question in a focus group, you still may get a deep and revealing answer. But if you don't know how to think about what you'll see when you watch normal people doing stuff, you won't learn much from it. And in observational research, as in all qualitative research, it's the "thinking about" that's the key.
Since observation skills don't get sharpened up in real life the way questioning skills do, you need to train yourself to see, learn, and think when you watch people do stuff. It takes some practice, and some discipline. I don't pretend to have mastered the art, but I've learned some techniques that will help. So here are my "Seven Rules for Observational Research."
Look for the ordinary, not the extraordinary
Remember the qualitative project when the lady in the third seat on the right side of the table told the story that really made it all come clear to you? You know how you wait behind the mirror for the moderator to show the new concept so you can hear real consumers respond to it for the first time and all the questions that have been running around your mind for weeks will finally be answered? That's probably not going to happen in an observational study.
Most observational projects I've worked on have begun with a pretty nervous period while we all get past our first impression that nothing's happening! People aren't "doing" anything! They're just going about their business, and nothing that they're doing looks surprising! They're making lunch for their kids, the same way I would if I were in their shoes. They're waiting for their cars to be serviced, the same way I do. If my clients are along, they begin to get very antsy at this point, because they're seeing the same thing I am: nothing out of the ordinary.
Rule 1 for observational researchers: "Ordinary" is what you're there to observe. If you don't go looking for something extraordinary, you won't be so anxious when it doesn't appear. What you're really looking for are the insights hidden in "ordinary."
Observation gives you the chance to answer those questions such as "What do you do when that happens?" that come up all the time in focus groups. Suddenly you're not restricted by respondents' memories, or their reluctance to discuss the issue in a group, or their desire to conceal what they really do in order to present a more admirable face to the rest of the group.
Nothing people do is "natural"
The first time you try observational research, I guarantee that you'll find yourself wondering what there is about the things you're seeing that requires an explanation. You may watch people walking into a retail environment. They'll walk in, look around to get their bearings, walk over to a display or proceed down an aisle, maybe pick up an item or two or compare prices. "Of course," you'll say to yourself, "that's just what I'd do in their shoes. It's just common sense."
Rule 2: Whatever you saw could have happened differently. Your shoppers could have taken more time to get their bearings, or less time. They might have gone down a different aisle. They might have picked up more items, or not as many. They might have sought help from an employee. They might have, but they didn't. What they did needs to be explained.
Start noticing the regularities: do most people need a period of time to get their bearings when they come into the store? Where are they when they do this? Where do they look? What do they see there? Is there something about the store environment that makes them do things they way they're doing them? Is the way they're behaving the optimum way you want your customers to behave? Look at the "rule breakers." Who are they? What regularities are they defying?
Once you recognize that everything people do is the result of something, you can begin looking for that something. Maybe it's something about them. Or the people they're with. Or the environment they're in. Or something. How do you find it?
"I am the master of the obvious"
When I was first learning to conduct and analyze focus groups, Saul Ben Zeev, who founded C&R Research and is now its chairman, told me that the psychologist, Bruno Bettelheim, his teacher, referred to himself as "the master of the obvious." For Bettelheim, it was the secret of his success. Saul trotted that out whenever one of us was stuck for a place to start working on qualitative data (and still trots it out from time to time, now that I mention it).
Think about the last series of focus groups you conducted. What was the most obvious thing about what you saw and heard? That's where to start: If it's really obvious, then it must be really basic. What does it mean? How did people get there? What does it lead to? This was one of the first things I ever learned about qualitative, and remains one of the few really valuable generalizations I know about qualitative analysis.
The same thing is true about observation. Rule 3: Be the master of the obvious. Take the most obvious thing you've observed. Maybe you were watching people wait to have their cars fixed, and they "didn't do anything." Maybe they actually nodded off in the waiting area! Maybe they spent the whole time looking bored. That's about all you saw, and you've been poring over your field notes looking for something to get a handle on ever since.
Ask yourself why they were so bored - and remember that boredom isn't natural. Humans are the most curious creatures on earth. The room had a TV, a bunch of magazines, today's newspaper, some sales material and POP. Why didn't they get interested in any of that?
Were they interested in anything? Not really - they'd get up, check on the progress of their cars, then sit down and nod off again. But maybe that's it: all they were interested in was their cars - not the TV or the magazines or newspapers, and certainly not the POP. They wanted to see what was happening with their cars! And that's all they wanted to see. How's that for obvious?
Don't fear the details
The car repair story is real - I once spent a week watching people nod off waiting for their cars to be repaired. I was Jane Goodall and they were the chimps. And I got more and more panicky as I saw less and less "happening." Then I started thinking about the obvious things I could see.
One seat in the waiting room actually had a pretty good view of the car repair bays, and two or three had decent views. None of the others really let you see your car at all. Luckily, I had detailed notes: I knew where people had sat and how long they sat in each seat.
As I reconstructed scenes, it became more and more clear that people tended to sit in one of the "good" seats unless they were occupied or someone was sitting in the next seat and there were a lot of other empty seats available. When the waiting room was empty, I looked carefully at the carpet and the upholstery of the "good" seats and, sure enough, the wear patterns showed that what I had seen that week had been going on for a long time. There really were good seats and bad seats and you could tell which was which by checking out the sight lines.
Since the project was about developing criteria for understanding waiting-area designs, this was an important piece of information. A good design would put the car center stage and use the fact that customers were riveted to that stage as a way to organize the space and its communication elements. The path for the rest of the analysis was pretty clear.
Rule 4: God is in the details. Take good notes. Make videotapes. Think about where people walk, stand, sit, and look. For how long. Doing what. With whom.
The whole activity
After "master the obvious," the next most valuable thing I've learned about observation is, "identify the whole activity."
Here's an example: We were observing people using a newly designed gasoline pump on a summer day some years ago. One of the first "pay at the pump" designs, it allowed drivers to insert a credit or ATM card so they could pay without having to walk to the cashier's station. We noticed a number of motorists driving up to the pump, getting out and looking at it, then climbing back into their cars, apparently searching for something. They'd get back out of the car, go back to the pump, and read the directions - which seemed to present some difficulty. At a certain point we began walking up to people who had done this odd little in-and-out-of-the-car dance and asking what they were doing: "Looking for my reading glasses."
There are two points to this little vignette: The first is that a concept isn't reality. In this case we found that: (a) drivers don't wear reading glasses to drive (although lots wear sunglasses), so pump directions need to be designed for legibility even without glasses (or with the wrong glasses), (b) this particular design failed because the user couldn't make it work without reading the directions, and (c) respondents in several focus groups leading up to this test hadn't noticed the problem, since they had their reading glasses on, nor had the experienced researchers working on the design (us, unfortunately).
The second is that the observational perspective redefines the object of study. We went into this project thinking, as the client did, that we were going to study people pumping gas. But we quickly saw that pumping gas was part of a larger activity - people driving their cars from point A to point B - and that it had to be altered to fit into that activity. By failing to appreciate the demands of the whole activity, our client had neglected to think about glasses, or driving glasses vs. reading glasses, or sunglasses. All their research had abstracted pumping gas as the activity of interest - setting up experimental situations or taking pump designs into focus groups - and it took observation to put it back into its context.
Rule 5: The "whole activity" is the key to what the consumer is trying to accomplish. Think of activities as rings of context. Pumping gas takes place inside the "driving somewhere" ring, which takes place inside the "going home from work" ring, and so forth. Most research projects involve single activity units like pumping gas, or kitchen clean-up, or visiting a fast-food drive-thru; but these aren't generally whole activities. The whole activity is a set of behaviors that includes these small units plus at least one layer of context. It's "what's going on" from the consumer point of view, and it may be very different from what you (and your client) think is going on.
To get clues about a whole activity, look at how people enter the activity you're trying to observe, and how they exit. What's going on just before and just afterward? How do they get to the point you're interested in? What and who do they bring with them? What mental state are they in? How do they leave? What do they take with them and what do they leave behind?
The whole activity defines the parameters for the unit activity you want to understand.
Let the arrow find the target
It's a Zen idea. If you strive to place the arrow in the bullseye, you'll miss. If you let the arrow find the bullseye, it will fly unerringly. Observation, like all qualitative techniques, takes some Zen. If your task is too tightly defined, all you'll see is what you expected to see.
This doesn't mean that you should leave everything up in the air. The project won't define itself. You need to put together observation forms and some kind of debriefing protocol. You need to keep your notes up to date, and debrief yourself regularly. (I find that talking into a tape recorder as I drive from observation point to observation point works best for me.) But make sure you leave a lot of room for "other" in your materials.
Every observation form I make has space for what the client and I think the key issues and behaviors are; specific areas we want detailed information on. But every one also has a big space for comments or something equally open-ended. And as projects go on, those comment areas always seem to get more and more filled up.
This is where you'll find the things that suddenly seem obvious, and where all the context issues will land. I guarantee that you won't find either the most obvious aspects of the activity you're observing or the clues to the whole activity in the detailed parts of your note forms. In fact, if you do, I think you should be dubious about your findings because you've probably missed something (unless you're a lot luckier and smarter than I am). Rule 6: the most obvious things are obvious only in hindsight, and context doesn't appear until it appears in real action.
Marry observation with traditional qualitative
You can learn a lot by watching, to rephrase Mr. Berra, but you can learn even more by watching and talking.
There is absolutely no better way to go into focus groups, one-on-ones, or mini-groups than with your mind full of observational detail and insight. No better way to look at collages, photo albums or other projective vehicles than with a firm grounding in real behavior. Nor can I think of a better way to follow up on qualitative analysis than going out and observing people doing stuff. Each layer adds dimension and analytic richness, and the richer the stew of data, the more savory it is.
Observation isn't the be-all and end-all of research, and neither are focus groups or any other silver-bullet solutions - which seem to be proliferating at an almost frightening pace. We've been doing collage research here at C&R for quite a few years now, and we really like it. But it's not the One True Technique that you'd think it was if you believed its press. Same thing for giving people disposable cameras, having them wear beepers, or (I swear I heard a serious discussion of this) hypnotizing them to retrieve their deeply repressed memories (about their childhood experiences with a client's breakfast cereal, or whatever). Do you have the feeling that someone could sell focus groups done in a swimming pool because respondents would be more relaxed while floating in warm water?
My own feeling is that the deepest understanding social phenomena comes from combining an analysis of what people do with an analysis of what people have to say - observation plus traditional qualitative. So, as Rule 7, I offer that marriage as the strongest foundation on which to erect a qualitative analysis.
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June 17, 2007
Dog Bites Dog Story
Interpreting a collection of observations is a science in itself
By Steve Mirsky
There are experimental sciences, and then there are historical and observational sciences. The experimental sciences, like chemistry and physics, are easy to spot. When stuff blows up or systems don't work right, you've got yourself an experiment.
Historical and observational sciences can be a little tougher to get a handle on. The researchers in these fields must adopt the Yogi Berra stance—「You can observe a lot just by watching」—and then interpret reality. Or, as the great scientist Ernst Mayr patiently explained in these pages, 「Evolutionary biology, in contrast with physics and chemistry, is a historical science—the evolutionist attempts to explain events and processes that have already taken place.… One constructs a historical narrative, consisting of a tentative reconstruction of the particular scenario that led to the events one is trying to explain.」
Consumer behavior may be considered to be, at times, a historical/observational science. For example, in his 1997 Quirks.com article called 「Seven Rules for Observational Research: How to Watch People Do Stuff,」 Walt Dickie describes his field studies: 「I once spent a week watching people nod off waiting for their cars to be repaired. I was Jane Goodall and they were the chimps.」 (Turns out the chimps mostly just wanted their cars to be serviced faster and were barely amused by the magazines and newspapers in the cage—er, customer lounge.)
Other historical sciences include crime scene investigation, geology and the interpretation of baseball box scores. All require the construction of narratives after the compilation of facts. More from Ernst:
「The testing of historical narratives implies that the wide gap between science and the humanities that so troubled physicist C. P. Snow is actually nonexistent.」
So we may discuss journalism as a semiscience, in which a reporter gathers facts and then constructs one or more possible narratives to explain those facts. Alternative narratives then fight it out, and the most parsimonious wins. Sometimes.
Consider this story, reported by the Associated Press in early May, carrying the headline 「Tiny Terrier Saved Kids from Pit Bulls.」 The story, filed from Wellington, New Zealand, includes these details:
「A plucky Jack Russell terrier named George saved five children from two marauding pit bulls.... George was playing with the group of children as they returned home from buying sweets.」 So far we have an anthropomorphized terrier—plucky, and he was playing with them, mind you—and the Little Rascals returning from the candy store, when:
"Two pit bulls appeared and lunged toward them.」 Next comes a quote from one of the kids, an 11-year-old animal behaviorist: 「『George tried to protect us by barking and rushing at them, but they started to bite him.』」 Note that she goes beyond description to narrative herself—George's primary interest was her safety. Now comes the resolution of the situation, according to the 11-year-old: 「『We ran off crying, and some people saw what was happening and rescued George.』」
The headline and the article thus conspire to portray a brave little dog that tried to rescue human children. And that may indeed be what happened. Based solely on the facts reported in this piece, however, we may construct a somewhat different narrative. The pit bulls appeared and moved in on the group; the terrier rushed at them; the pit bulls focused their attention on the terrier; the kids ran away. In other words, the same reported facts could have led to a story that carried the headline 「Five Frightened Kids Flee as Tiny Dog Is Attacked.」
While lacking the heartwarming character of the published account, this version might have the virtue of being true. And while the journalist has a sciencelike task in interpreting objective reality, the news consumer has a related responsibility to evaluate the narrative. It's like your own forensics investigation! After which you can say, perhaps even accurately, 「Mission Accomplished.」
《觀察研究七大守則》讀後筆記
asker | 14 Sep, 2007 20:10
前陣子透過科學人雜誌裡的反重力思考專欄,輾轉找到了Walt Dickie在1997年的一篇老文章,這篇名為《觀察研究七大守則:如何觀察人們》的文章老歸老,十年後的今天我讀起來倒是心有慼慼焉,因此稍微做了點簡要筆記供大家參考:
1. 觀察研究,也就是(商業性的)人種誌學,或者換個淺白點的講法,看消費者到底在做啥,最近(在市調領域)越來越紅了。嗯,看到自己剛開始接觸學習的東西,被一篇十年前的文章說「最近越來越紅」的感受實在是難以言喻…
2. 雖然洋基隊傳奇捕手Yogi Berra說過」You can observe a lot just by watching」,不過觀察研究其實沒有那麼容易,而且相較於焦點團體或面對面訪談等研究方法,觀察研究分到的市調預算大餅其實小的可憐。問了一位之前待在國內市調業的朋友,他說台灣在十年後的今天仍然是這樣,至於國外目前的狀況就不清楚了…
3. 觀察研究的研究成果很容易被委託的業主認為「很有趣,但沒啥小…朋友路用(對不起我全民大悶鍋看太多)」。這倒是讓我想到那個哥倫布立雞蛋的小故事,江湖一點訣,點破不值錢,有些東西不講大家都說不出來,一講大家又都覺得自己早已知道。
4. 觀察研究聽起來很簡單,不就是「看」嗎?但事實上這檔事難如登天,過程中除了「看」,更得不斷用力地「想」。
5. Look for the ordinary, not the extraordinary。這是作者的第一條守則,作者提到在他絕大多數的觀察研究計畫中,一開始總是為了「沒看到什麼事發生」而趕到惶惶不安。人們總是做著他們自己的事,看起來每一件事都很平常,沒什麼令人驚訝的特殊重要事件。譬如說他們在車子保養時會在旁邊等著,廢話,換成我也是這樣啊。如果市調案的委託人這時也在場的話,他們會開始變得焦慮,因為他們什麼特殊的,預期之外的事都沒看到。對此作者的建議是不要執意於尋找所謂不凡特出之事,而是在這些尋常事物中找到隱藏的洞見。
6. Nothing people do is 「natural」。延續前面,我們不太可能輕易地看到一堆天雨粟、烏白頭、馬生角之類的「特殊事情」。所以我們不該汲汲於「看到某件特別的事情」,而是要在尋常事物中找到隱藏的洞見。不過當我們真的去看尋常事物時,很容易就會懷疑所看到的一切是否有加以解釋說明的必要,這一切看起來實在太「合理」了,真的有什麼「洞見」在裡頭嗎?
對此,作者提醒我們:任何我們看到的事情都有可能以其他形式發生。舉例來說,當你看著零售商店裡的客人時,你發現這些傢伙走進商店,左右張望尋找方向,然後找到他們要的東西,放到籃子裡去結帳。再自然不過了是嗎?不,任何我們看到的事情都有可能以其他形式發生!你所看到的購物者也許會花更多或更少時間找到方向,他們也許會選另一條走道,他們也許會拿起更多或更少商品,他們也許會向店員尋求協助。他們有很多可能會做的事情,但是他們沒有做,這裡頭就值得深思了。
不過深思得怎麼思呢?作者建議由一致性的觀察著手吧:大多數的人進店裡後都需要花一段時間找到方向嗎?他們在何時何地做什麼?他們看起來如何?商店的環境促使他們有這些行為嗎?他們的行為是店主最希望的行為模式嗎?對了,別忘了注意那些和多數人不同的傢伙,這些不遵循多數人規則的傢伙都是些什麼人?他們違反的是哪些規則?
最後就從文章中節錄Walt Dickie所舉的例子作結吧:有回作者接了一個關於汽車維修等候室設計的相關研究案,他在那邊看來看去,「發現」人們在修車時總是在等待,而不做其他事情。也許他們在等待區打盹,不然就是一臉無聊的等著。
坦白說,發現人們在等車子修好時都在等待實在不太能算是「發現」,這實在一點都不特別對吧?於是作者自問這些人為何看來如此的無聊,並提醒自己無聊可不是人們的常態。
接下來,Walt Dickie是這樣說的:
人類總是對地球上的種種事物感到好奇。客修室裡明明有電視,有一整架的雜誌,今天的報紙,還有一些銷售用的汽車資料。為何他們對這一切都不感興趣呢?
他們到底對什麼感興趣呢?看來好像沒有,他們起身,看看汽車修理的狀況,然後又做回座位上。等等,也許這就是他們真正感興趣的東西:他們的車!此時此地他們只對自己的車輛維修進度感興趣,其他像電視、雜誌都無法攫取他們的目光,更別說銷售廣告資料了。他們只想知道他們的車發生了什麼事情,這就是他們所感興趣的全部,真是太明顯不過了是嗎?
這個修車的故事是真實的,我曾經花了一週的時間看著人們在等待汽車修理時打盹。我就像是珍古德,而他們則如同黑猩猩。隨著時間的流逝,我一天比一天恐慌,因為我發現幾乎沒什麼事情「發生」。於是我開始思考我所看到最明顯的事物究竟為何?
客休室當中有個位置可以清楚地看見修車地點,而旁邊的兩三個位置視野稍差,但也還看得見。剩下的位置就都看不見正在維修中的車子了。幸運地,我之前有做詳細的筆記,我知道人們曾坐在哪些位置,又各坐了多久。
我由筆記中重建之前的情景時,真相大白。我發現人們喜歡坐在那個(看著自己維修中的車子時)視野最好的位置,當那個位置有人坐時,他們就會退而求其次做旁邊兩三個視野稍差但仍看得見的位置。即便整個客休室裡有一堆空位,他們仍偏好那幾個特定的位置。接著我開始注意地毯以及椅子皮革的磨損狀況,結果與前述的觀察吻合,那些視野良好的位置磨損狀況較嚴重,顯然大家真的偏好坐在這幾個位置。
當初這個研究案是為了進行客休室的設計,而前述的發現正是一個重要的資訊:一個好的設計要能讓車主在等待時能看著他們的車。
還不賴的故事,對吧?不過我有時候會有點懷疑,當Walt Dickie告訴業主他的研究結論就是「車主在等候修車時,希望看著他們的車,掌握維修進度」時,業主的反應到底是「天啊,真是太棒了,原來人們想要的是這個」還是「靠腰,這還要你講,聽起來很common sense啊,我蹲馬桶的時候順便冥想就可以想到了」。
我不知道Walt Dickie到底有沒有碰過這個問題,也不清楚他如果碰到了會怎麼回答。不過我想也許很多時候答案本來就是很簡單的,只不過這個世界上充滿了大量蹲馬桶時順便冥想就可以想到的簡單答案,可是答案實在太多了,而且彼此還可能互相牴觸,因此真正的挑戰其實是分辨出哪個答案可以拿來對上你碰到的問題。而這也許就是Walt Dickie窩在那邊看著人們打盹一週之後創造出的價值。
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